Dual Rejectionism: Cause and Effect
With all the noise and smoke connected to the increasingly rancorous debate over the War in Iraq here at home you may have missed what is being labeled a "political earthquake" in Israel: the defeat of long time Labor leader Shimon Peres at the hands of insurgent labor leader Amir Peretz for the leadership of the Labor Party. Peretz' victory forced the hand of Israeli prime minister Ariel Sharon, who has agreed to new elections expected to take place around late February. Adding to the uncertainty, Sharon is facing a revolt led by Benjamin Netanyahu within his own Likud Party over the issue of the Gaza withdrawal, meaning that Sharon may be running for office come February as an independent.
The rise of Peretz has occasioned much comment, both in Israel and in Europe, since it is widely seen as a re-energizing moment for the dovish Israeli left, which for a while lost its credibility as the architects of the failed Oslo peace process and the assumptions that went hand-in-glove with that process. As the Jewish bodies and the fact of Palestinian rejectionism forced the Israeli public to look those assumptions squarely in the eye, they began to lose their luster. The result was the rise of a new kind of hawkishness, the disengagement and security fence plan of the current government.
However, it appears that hope springs eternal. The simple fact of proven murderous intent and Arab intransigence does little to slate the conscience and the yearning of the Jewish people for peace. Year after year, the memory of Barak, Arafat and Clinton at Camp David dims, the searing pain of international condemnation begins to take on a frantic quality and the Israeli people have, quietly, begun to look for answers once more.
To many, Peretz fits the bill. A plain spoken man of the people, the Moroccan-born Peretz is a veteran of dovish left-wing causes, from shutting down the settlements in favor of more welfare spending to calling for the immediate re-launching of direct negotiations with what he sees as a new Palestinian leadership. Peretz' election represents the re-engagement of a sector of the Israeli left that has been shut out, voluntarily, of the political process for some time now.
It seems to me that such a re-engagement is entirely natural. The Left, in Israel no less than elsewhere in the world, never lets facts or reality get in the way of the essential goodness and good will it wants so badly to share with the world, if only the (stupid) people would just listen. Despite the fact that their platform was given free and complete rein, despite the fact that their plan to solve the problems of the Israel-Palestine conflict was fully implemented, with the backing of a solidly liberal American administration no less, and met with abject failure, there remains a core belief that their way is the only way, the only right way forward.
Reaction to Peretz' rise has been unanimous: at last, the sighs of relief go, we have an alternative to the monster/idiot/war criminal Sharon! Typical of the genre is an op-ed regarding Peretz in today's Financial Times written by Henry Siegman, a senior fellow on the Middle East at the Council on Foreign Relations and a former executive head of the American Jewish Congress. Siegman writes that Peretz' rise could not come at a more auspicious moment, because, as it happens, right now Palestinian opinion is shifting in ways that make peace a goal that is just around the corner. Siegman notes:
This "remarkable shift in Palestinian opinion" must be seized upon, argues Seigman. The problem now facing Israel is that : "[f]ar from encouraging the new Palestinian optimism, Mr. Sharon has refused to resume political negotiations." Only new leadership in Israel can shepherd the new-found "optimism" in the Palestinian ranks into lasting peace. Presumably, the rise of Peretz offers an opportunity for just that.
The stunning naivete of Seigman's reading of the poll results he cites a proof of his position falls apart upon the most cursory of glances. For example, even if one accepts the results cited at face value, it is far from clear what the Palestinians mean by "improving their daily lives." One suspects that the answer to the question "would the complete and utter eradication of Israel improve your daily life" would probably be an unqualified "yes." Even in the numbers he cites there is wide-spread approval for "resistance" (meaning, the killing of Jews) and the Israeli withdrawal from Gaza has been wrongly, and depressingly, misconstrued by Palestinian observers, much like that of the Lebanon withdrawal before it.
The central fact of the Arab-Israeli conflict that one needs to understand in order to predict both parties' likely response to events and to the peace process is one that is little understood or remarked upon. This is the fact of dual rejectionism.
The first rejectionism is the complete and total Arab/Muslim rejection of the existence of the State of Israel. Complex arguments regarding the establishment of the State of Israel or the wars that followed its establishment simply do not matter nor do they register as relevant to the vast majority of the world's Muslim peoples. Simply put, the State of Israel is a foreign, enemy entity imposed on the Muslim world by unjust and anti-Muslim Western states and its continued existence is an insult to the Muslim world that honor demands be wiped from the face of the Earth and all living memory as soon as possible.
It is in this context that the vast majority of the Islamic people support terrorism; so long as it is directed at the Jews of Israel or their enablers (variously the United States, the U.K, the U.N., etc.) it is a worthy example of the necessary struggle for Israel's non-existence.
The fact of this first type of rejectionism is so lavishly and easily proved that the fact that it remains largely unspoken in Western responses is telling. This gives rise to the second rejectionism, which is the West's rejection of the Muslim rejectionist stance.
The Muslim rejectionist stance is so uncompromising, so all-encompassing, so prevalent and so unanswerable that it has given rise to a mindset in the West, including in sectors of Israeli public opinion that men like Mr. Peretz represent, that simply cannot accept the fact of Muslim rejectionism. This Western rejectionism therefore is continually seeking and seizing upon the smallest proof that would give the lie to a theory of Muslim rejectionism. For example, it holds up the occasional moderate Muslim or hopeful statement as signs of hope and fetishizes discussion, dialogue and negotiation all out of proportion to their possible usefulness.
The reasons for this are not hard to guess. The mental outlook and cultural assumptions behind Muslim rejectionism are so foreign to the Western mind that the Western mind literally reels when confronted with it. Surely, say our Clintons, our Blairs, our Prodis, there must be an answer somewhere, some way of splitting the difference, some way of getting to our goal of two states living side-by-side in peace and freedom?
In a sense, I have a great deal of sympathy for those afflicted by this rejectionism in the West. They are reasonable, hopeful men who are seeking solutions. However, they are not seeking those solutions in good faith. So long as the dominant Western outlook continues to fool itself about the nature of the Muslim stance on Israel, no progress is possible.
So, what is to be done?
To begin with, we need a new approach to Arab-Israeli affairs that is firmly grounded in a realistic appraisal of the situation. The Arabs and the wider Muslim world will never accept that Israel exists. Our response to this rejectionism needs to be clear-headed. We either need to decide that we will have to live with that hostility and proceed with eyes wide open or we need to decide, with our Israeli friends, that the threat to world peace and stability that this rejectionism breeds has effectively doomed the Zionist project. It would behoove American foreign policy greatly if the U.S. would sit down with the world's nations and ask for a solid, public judgment from each on this issue. I have no doubt where the U.S. would come down on such a debate, but let us by all means stop pretending the world is something other than what it seems.
Once Muslim rejectionism is identified, and our rejection of that rejection is codified and agreed-upon, concrete measures along the Sharon government's lines of disengagement need to be taken. The two sides need to be literally kept from each other. Internationally-agreed upon courses of action should one side threaten the other need to be worked out in advance.
Perhaps, over time, Muslim rejectionism will moderate. Experience says, however, that this in unlikely to happen. But to continue to wallow in our unconscious rejection of the reality of Muslim rejectionism is to allow a dangerous status quo to fester, to the betterment of neither side.
In the meantime, illusions grow, unreality flows and yet another "peace process" will condemn us to endless war.
One does not look forward to the depressing news conferences, scheduled to take place in seven years' time, where Prime Minister Peretz explains that the negotiations have broken down. Again.
The rise of Peretz has occasioned much comment, both in Israel and in Europe, since it is widely seen as a re-energizing moment for the dovish Israeli left, which for a while lost its credibility as the architects of the failed Oslo peace process and the assumptions that went hand-in-glove with that process. As the Jewish bodies and the fact of Palestinian rejectionism forced the Israeli public to look those assumptions squarely in the eye, they began to lose their luster. The result was the rise of a new kind of hawkishness, the disengagement and security fence plan of the current government.
However, it appears that hope springs eternal. The simple fact of proven murderous intent and Arab intransigence does little to slate the conscience and the yearning of the Jewish people for peace. Year after year, the memory of Barak, Arafat and Clinton at Camp David dims, the searing pain of international condemnation begins to take on a frantic quality and the Israeli people have, quietly, begun to look for answers once more.
To many, Peretz fits the bill. A plain spoken man of the people, the Moroccan-born Peretz is a veteran of dovish left-wing causes, from shutting down the settlements in favor of more welfare spending to calling for the immediate re-launching of direct negotiations with what he sees as a new Palestinian leadership. Peretz' election represents the re-engagement of a sector of the Israeli left that has been shut out, voluntarily, of the political process for some time now.
It seems to me that such a re-engagement is entirely natural. The Left, in Israel no less than elsewhere in the world, never lets facts or reality get in the way of the essential goodness and good will it wants so badly to share with the world, if only the (stupid) people would just listen. Despite the fact that their platform was given free and complete rein, despite the fact that their plan to solve the problems of the Israel-Palestine conflict was fully implemented, with the backing of a solidly liberal American administration no less, and met with abject failure, there remains a core belief that their way is the only way, the only right way forward.
Reaction to Peretz' rise has been unanimous: at last, the sighs of relief go, we have an alternative to the monster/idiot/war criminal Sharon! Typical of the genre is an op-ed regarding Peretz in today's Financial Times written by Henry Siegman, a senior fellow on the Middle East at the Council on Foreign Relations and a former executive head of the American Jewish Congress. Siegman writes that Peretz' rise could not come at a more auspicious moment, because, as it happens, right now Palestinian opinion is shifting in ways that make peace a goal that is just around the corner. Siegman notes:
According to the most recent survey by the Palestinian Centre for Policy and Survey Research (PSR) in Ramallah, most Palestinians now feel that improving their daily lives is their first priority. Until now, ending the occupation was their top goal. That has slipped to second place by a margin of 15 per cent. The poll also found that the majority of Palestinians supported a permanent ceasefire, even though they remained convinced that the Gaza pull-out was due to violent "resistance." And for the first time, a majority favours the collection of arms from militants in Gaza.
This "remarkable shift in Palestinian opinion" must be seized upon, argues Seigman. The problem now facing Israel is that : "[f]ar from encouraging the new Palestinian optimism, Mr. Sharon has refused to resume political negotiations." Only new leadership in Israel can shepherd the new-found "optimism" in the Palestinian ranks into lasting peace. Presumably, the rise of Peretz offers an opportunity for just that.
The stunning naivete of Seigman's reading of the poll results he cites a proof of his position falls apart upon the most cursory of glances. For example, even if one accepts the results cited at face value, it is far from clear what the Palestinians mean by "improving their daily lives." One suspects that the answer to the question "would the complete and utter eradication of Israel improve your daily life" would probably be an unqualified "yes." Even in the numbers he cites there is wide-spread approval for "resistance" (meaning, the killing of Jews) and the Israeli withdrawal from Gaza has been wrongly, and depressingly, misconstrued by Palestinian observers, much like that of the Lebanon withdrawal before it.
The central fact of the Arab-Israeli conflict that one needs to understand in order to predict both parties' likely response to events and to the peace process is one that is little understood or remarked upon. This is the fact of dual rejectionism.
The first rejectionism is the complete and total Arab/Muslim rejection of the existence of the State of Israel. Complex arguments regarding the establishment of the State of Israel or the wars that followed its establishment simply do not matter nor do they register as relevant to the vast majority of the world's Muslim peoples. Simply put, the State of Israel is a foreign, enemy entity imposed on the Muslim world by unjust and anti-Muslim Western states and its continued existence is an insult to the Muslim world that honor demands be wiped from the face of the Earth and all living memory as soon as possible.
It is in this context that the vast majority of the Islamic people support terrorism; so long as it is directed at the Jews of Israel or their enablers (variously the United States, the U.K, the U.N., etc.) it is a worthy example of the necessary struggle for Israel's non-existence.
The fact of this first type of rejectionism is so lavishly and easily proved that the fact that it remains largely unspoken in Western responses is telling. This gives rise to the second rejectionism, which is the West's rejection of the Muslim rejectionist stance.
The Muslim rejectionist stance is so uncompromising, so all-encompassing, so prevalent and so unanswerable that it has given rise to a mindset in the West, including in sectors of Israeli public opinion that men like Mr. Peretz represent, that simply cannot accept the fact of Muslim rejectionism. This Western rejectionism therefore is continually seeking and seizing upon the smallest proof that would give the lie to a theory of Muslim rejectionism. For example, it holds up the occasional moderate Muslim or hopeful statement as signs of hope and fetishizes discussion, dialogue and negotiation all out of proportion to their possible usefulness.
The reasons for this are not hard to guess. The mental outlook and cultural assumptions behind Muslim rejectionism are so foreign to the Western mind that the Western mind literally reels when confronted with it. Surely, say our Clintons, our Blairs, our Prodis, there must be an answer somewhere, some way of splitting the difference, some way of getting to our goal of two states living side-by-side in peace and freedom?
In a sense, I have a great deal of sympathy for those afflicted by this rejectionism in the West. They are reasonable, hopeful men who are seeking solutions. However, they are not seeking those solutions in good faith. So long as the dominant Western outlook continues to fool itself about the nature of the Muslim stance on Israel, no progress is possible.
So, what is to be done?
To begin with, we need a new approach to Arab-Israeli affairs that is firmly grounded in a realistic appraisal of the situation. The Arabs and the wider Muslim world will never accept that Israel exists. Our response to this rejectionism needs to be clear-headed. We either need to decide that we will have to live with that hostility and proceed with eyes wide open or we need to decide, with our Israeli friends, that the threat to world peace and stability that this rejectionism breeds has effectively doomed the Zionist project. It would behoove American foreign policy greatly if the U.S. would sit down with the world's nations and ask for a solid, public judgment from each on this issue. I have no doubt where the U.S. would come down on such a debate, but let us by all means stop pretending the world is something other than what it seems.
Once Muslim rejectionism is identified, and our rejection of that rejection is codified and agreed-upon, concrete measures along the Sharon government's lines of disengagement need to be taken. The two sides need to be literally kept from each other. Internationally-agreed upon courses of action should one side threaten the other need to be worked out in advance.
Perhaps, over time, Muslim rejectionism will moderate. Experience says, however, that this in unlikely to happen. But to continue to wallow in our unconscious rejection of the reality of Muslim rejectionism is to allow a dangerous status quo to fester, to the betterment of neither side.
In the meantime, illusions grow, unreality flows and yet another "peace process" will condemn us to endless war.
One does not look forward to the depressing news conferences, scheduled to take place in seven years' time, where Prime Minister Peretz explains that the negotiations have broken down. Again.


